Wednesday, August 27, 2014

For the Faithful Fail


Q: What does it take for evil to prevail?

A: For the good to do nothing.

Q: What, then, happens to the good?…

Psalms 12:1-2

1.    Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

2.    They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

How much of what you deal with every day is truth and how much is error and deception?  When we hear something over and over, from different sources in different places, we tend to take it as reality, without really thinking about it ourselves.  Have the different sources just been repeating what they heard without thinking for themselves, likewise?  Take, for example, religion.

Going to church

Perhaps, you have heard that church is for sinners – this from God-believing people who don’t feel the need to attend a church.  My great-aunt Gini told me this several times.  At first, I tried to rebuke her statement because she was trying to use it to prove that attendance of worship services should not be an integral, or required, part of faith.  But, I soon saw my error.  She was saying something very true: Church, or church attendance, or religion itself, is for sinners.  And every human being is a sinner, because no human being lives up to the fullness of his or her potential every moment of every day.

Accepting the truth

To be a sinner is not to be damned to Hell for eternity.  To be a sinner is to be a fallen human – and we are all fallen.  To recognize and acknowledge oneself as a sinner is to understand the divide between human and divine, between temporal love and eternal love, between partial beauty and goodness and the fullness of beauty and goodness.  This doesn’t mean that the divide is impossible to traverse – we, as humans, do not possess the inherent ability, but God grants us the ability through His Son, Jesus Christ, who is fully human and fully divine.  Through his life, passion, death, resurrection, and ascension and through our acceptance and reception of the divine mercy and love that pours forth from this Paschal Mystery through Christ’s Mystical Body, we are saved, we are redeemed.

Listening and understanding

See?  You might hear and repeat that “church is for sinners” and think that you don’t need to go to worship service – but you don’t understand what a sinner is or what church is.  As goodhearted a person as you may be, you will be dealing in errors and lies.  After realizing this, I responded to my aunt’s statement by saying, “Yep.  That’s why I go to church.  Because I’m a sinner.”  I didn’t point fingers at her – I pointed them at me.

“God is for sissies”

Or, perhaps you have heard that religion itself – that the worship of God – is for the frightened and weak-minded, the elderly, the suffering, the disabled, and the poor.  This false idea is much harder to rebut in the world, though it must be rebuked if we are to live in the truth.  The belief in and worship of God, or religion as I will call it here, is not merely a comforting mythology to keep the less-endowed people from feeling the sorrow of their pathetic lives.  How arrogant and deceitful a thought!

Prove it

Yet, how do we convince the self-deceived liars about the truth of religion?

Well, we certainly can’t do it by living in lies and errors ourselves.  We can’t demonstrate to the world the profound and universal power of religion for good, for beauty, for justice and for love if we gossip after church about all the things that we think other people are doing wrong in their lives, gossiping in lowered voices lest those other people hear us.

We can’t prove to the world the transcendent and imminent presence of God who loves every human being infinitely and intimately if we pass by panhandlers on the street with shameful looks, wondering what drug addiction those beggars are trying to use our money to fill, or if we respond to other calls for charitable donations with a closed, cautious wallet, stating that we can’t afford to help – and then open our wallets at Starbucks or for a third, fifth, 27th (?) pair of shoes.

We can’t show the deep and abiding need for God and God’s mercy in every human being, even the richest and most successful, if we do not ourselves allow God’s mercy to flower in us so that we may forgive those who have hurt us, or even just irritated us, and be healed by that forgiving.

Good people

I just watched the movie Philomena.  Although I would not use it specifically as Catholic apologetics, I would share with you the “little old Irish woman” as she is portrayed in the film as an example of a healthy Catholic response of truth in a world full of deception, anger, shamed secrets, and lies.  She is a devoutly believing Catholic and, it would seem, a very simple human being.  She is certainly not well-educated or well-versed, and she is not going to be able to rebut her atheist, fallen-away Catholic companion with well-reasoned arguments or clever repartée.

But, she is very straightforward and humble.  She is not afraid to be a sinner – because she knows that everyone is – and, so, too, she is not afraid of sinners.  She is horribly wronged, wounded, betrayed, and deceived by nuns who profess the faith that she loves.  And she is angry.  So angry that, even though she seeks the healing of the Sacraments of her Church, she passes by them, so overcome with emotions is she.  In the end, however, she is able to do something that the witty, atheistic reporter accompanying her cannot: she can forgive.

Forgiving the nuns is hard for her, one of the hardest things that she’s ever done, but it is how she lives.  Forgiveness is how she lives because she has been living deep and true belief in and worship of God all of her life.  While some Catholics, like the reporter, have been swayed by their own disappointments, failures, cynicism, and the clever deceptions of the world to deny their faith and deny God, Philomena has remained true.  And he, the reporter, is smart enough to see the amazing and powerful value of Philomena’s faith.

Blessed are the poor – not because they can be easily fooled into believing comforting and valuable fairytales, oh no.  Blessed are the poor because they are not easily fooled into believing that God, who is the source of all existence and the truth of every loving life, is nothing but trivial nonsense.

© 2014 Christina Chase

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