Q: What does it take for evil to prevail?
A: For the good to do nothing.
Q: What, then, happens to the good?…
Psalms 12:1-2
1.
Help, LORD; for the
godly man ceaseth; for the faithful fail from among the children of men.
2.
They speak vanity
every one with his neighbour: with flattering lips and with a double heart do
they speak.
How much of what you deal with every day is truth
and how much is error and deception?
When we hear something over and over, from different sources in
different places, we tend to take it as reality, without really thinking about
it ourselves. Have the different sources
just been repeating what they heard without thinking for themselves, likewise? Take, for example, religion.
Going to
church
Perhaps, you have heard that church is for sinners
– this from God-believing people who don’t feel the need to attend a church. My great-aunt Gini told me this several
times. At first, I tried to rebuke her
statement because she was trying to use it to prove that attendance of worship
services should not be an integral, or required, part of faith. But, I soon saw my error. She was saying something very true: Church, or
church attendance, or religion itself, is for sinners. And every human being is a sinner, because no
human being lives up to the fullness of his or her potential every moment of
every day.
Accepting
the truth
To be a sinner is not to be damned to Hell for
eternity. To be a sinner is to be a fallen
human – and we are all fallen. To
recognize and acknowledge oneself as a sinner is to understand the divide
between human and divine, between temporal love and eternal love, between partial
beauty and goodness and the fullness of beauty and goodness. This doesn’t mean that the divide is
impossible to traverse – we, as humans, do not possess the inherent ability,
but God grants us the ability through His Son, Jesus Christ, who is fully human
and fully divine. Through his life,
passion, death, resurrection, and ascension and through our acceptance and
reception of the divine mercy and love that pours forth from this Paschal
Mystery through Christ’s Mystical Body, we are saved, we are redeemed.
Listening
and understanding
See? You
might hear and repeat that “church is for sinners” and think that you don’t
need to go to worship service – but you don’t understand what a sinner is or
what church is. As goodhearted a person
as you may be, you will be dealing in errors and lies. After realizing this, I responded to my aunt’s
statement by saying, “Yep. That’s why I
go to church. Because I’m a sinner.” I didn’t point fingers at her – I pointed
them at me.
“God is for sissies”
Or, perhaps you have heard that religion itself –
that the worship of God – is for the frightened and weak-minded, the elderly,
the suffering, the disabled, and the poor.
This false idea is much harder to rebut in the world, though it must be
rebuked if we are to live in the truth.
The belief in and worship of God, or religion as I will call it here, is
not merely a comforting mythology to keep the less-endowed people from feeling the
sorrow of their pathetic lives. How
arrogant and deceitful a thought!
Prove it
Yet, how do we convince the self-deceived liars
about the truth of religion?
Well, we certainly can’t do it by living in lies
and errors ourselves. We can’t demonstrate
to the world the profound and universal power of religion for good, for beauty,
for justice and for love if we gossip after church about all the things that we
think other people are doing wrong in their lives, gossiping in lowered voices
lest those other people hear us.
We can’t prove to the world the transcendent and imminent
presence of God who loves every human being infinitely and intimately if we
pass by panhandlers on the street with shameful looks, wondering what drug
addiction those beggars are trying to use our money to fill, or if we respond
to other calls for charitable donations with a closed, cautious wallet, stating
that we can’t afford to help – and then open our wallets at Starbucks or for a
third, fifth, 27th (?) pair of shoes.
We can’t show the deep and abiding need for God and
God’s mercy in every human being, even the richest and most successful, if we
do not ourselves allow God’s mercy to flower in us so that we may forgive those
who have hurt us, or even just irritated us, and be healed by that forgiving.
Good people
I just watched the movie Philomena. Although I would not use it specifically as
Catholic apologetics, I would share with you the “little old Irish woman” as
she is portrayed in the film as an example of a healthy Catholic response of
truth in a world full of deception, anger, shamed secrets, and lies. She is a devoutly believing Catholic and, it
would seem, a very simple human being.
She is certainly not well-educated or well-versed, and she is not going
to be able to rebut her atheist, fallen-away Catholic companion with well-reasoned
arguments or clever repartée.
But, she is very straightforward and humble. She is not afraid to be a sinner – because
she knows that everyone is – and, so, too, she is not afraid of sinners. She is horribly wronged, wounded, betrayed,
and deceived by nuns who profess the faith that she loves. And she is angry. So angry that, even though she seeks the
healing of the Sacraments of her Church, she passes by them, so overcome with
emotions is she. In the end, however,
she is able to do something that the witty, atheistic reporter accompanying her
cannot: she can forgive.
Forgiving the nuns is hard for her, one of the
hardest things that she’s ever done, but it is how she lives. Forgiveness
is how she lives because she has been
living deep and true belief in and worship of God all of her life. While some Catholics, like the reporter, have
been swayed by their own disappointments, failures, cynicism, and the clever
deceptions of the world to deny their faith and deny God, Philomena has
remained true. And he, the reporter, is smart
enough to see the amazing and powerful value of Philomena’s faith.
Blessed are the poor – not because they can be
easily fooled into believing comforting and valuable fairytales, oh no. Blessed are the poor because they are not easily fooled into believing that God,
who is the source of all existence and the truth of every loving life, is
nothing but trivial nonsense.
© 2014 Christina
Chase
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